Flower Cards are like holding Japan in your hands...
Part One - January, February and March
January
(affection month)
Matsu (Pine)
The name ‘Mutsuki’
refers to the time of year for family and friends to come together and
celebrate the New Year. There wasn't much to do in the cold dark of winter
besides spending time with those closest to you.
January is represented by the ‘Tsuru’ (Crane) and the ‘Matsu’ (Pine). Both are symbols of long life and good luck. The pine tree is known to live for centuries and it never sheds its leaves. No matter how cold the winter, the pine tree stays green and alive.
January is represented by the ‘Tsuru’ (Crane) and the ‘Matsu’ (Pine). Both are symbols of long life and good luck. The pine tree is known to live for centuries and it never sheds its leaves. No matter how cold the winter, the pine tree stays green and alive.
The
script on the poetry scroll is ‘Akayoroshi’
which translates as ‘clearly better (than)’, which is a reference to the other four
plain red scroll cards.
The 'Crane card' recalls the flag of Japan. The
flag is officially called Nisshōki (‘sun-mark flag’) in Japanese but it is more commonly
known as Hinomaru (‘circle of the sun’).
February
(changing clothes month)
Ume
(Plum blossom)
February (‘Kisaragi’ meaning ‘wear more clothes’) is represented by ‘Ume’ (Plum) blossom, which is the
first of the flowers to bloom in the year. The Plum blossom and Japanese Bush Warbler ( ‘Uguisu’) are frequently
shown together to symbolise the coming of spring.
Hanging in the plum tree is a red strip of paper
with writing on it. This is called a ‘Tanzaku’
or ‘small book’. Tanzaku probably originated sometime in the Heian period (794
- 1185). The small strips of paper had poetry written on them and they were
bound together in anthologies. Tanzaku
have a variety of uses but they are traditionally used for writing short poems.
Another popular use is to write wishes on them and hang them from a temple tree
in hope that they will come true. Tanzaku appear on ten different cards, three
red Tanzaku with writing, four blank red Tanzaku, and three blank blue Tanzaku.
The
script on the poetry scroll is ‘Akayoroshi’
(the same as on the January scroll card) which translates as ‘clearly better
(than)’, which is a reference to the other four plain red scroll cards.
The Japanese Bush Warbler (Uguisu), is a passerine bird more often heard than seen. Its
distinctive breeding call can be heard throughout much of Japan from the start
of spring. Some other Japanese names
given to the bird are haru-dori
(‘spring bird’), haru-tsuge-dori
(‘spring-announcing bird’) and hanami-dori
(‘spring-flower-viewing bird’). Its place in Japanese poetry has also given it
the names uta-yomi-dori
(‘poem-reading bird’) and kyo-yomi-dori
(‘sutra-reading bird), the latter because its call is traditionally transcribed
in Japanese as ‘Hō-hoke-kyo’, the abbreviated Japanese title of the lotus sutra.
The beauty of its song led to the English name ‘Japanese Nightingale’ even though the
Japanese Bush Warbler does not sing at night. This name is no longer commonly used.
March
(new life month)
Sakura
(Cherry blossom)
'Hanami' - Blossom Viewing
March
is represented by ‘Sakura’ (Cherry)
blossoms. Although the Plum is the first blossom of the year, the cherry
tree marks the beginning of spring and new life. Cherry blossom viewing (Hanami) to
welcome the spring is popular in Japan. People go to the parks and countryside to
sit under the blossoming trees. Sometimes, a multi-coloured curtain is put up
to designate the sitting area for viewing. This was so that the elite did not
have to look at their neighbours. Occasionally, Sakura inspires writing poetry
(which is called ‘Ontanzaku’).
The word 'Miyoshino' appears on the scroll card. 'Mi’ is a term of respect and
‘Yoshino’ is the place name (in Nara prefecture) where the Emperor had a villa.
Thus, ancient Japanese people called the place ‘Miyoshino’ out of respect for
their Emperor. Some 30,000 Cherry trees
are planted around Mount Yoshino.
Yoshino, Nara Prefecture
Sakura has very deep meaning for the Japanese.
Buddhism is an integral part of Japanese culture. Buddhism teaches that nothing
is eternal or unchanging. Everything eventually decays and disintegrates. A
blossoming cherry tree is a beautiful sight but it does not last very long. In
a moment, a strong wind can strip a blossoming tree bare. The cherry blossom is
a symbol of the brevity and uncertainty of life. Youth, pleasure, fame and
misfortune, all blossom and fade like the ephemeral cherry blossom. The cherry
blossom is a reminder to focus on the present.
I love this article, and eagerly await the next parts. I have been interested in Hanafuda for a few years now and love to learn the history of the deck and the meaning of the art.
ReplyDeleteI hear Hanafuda is not very popular in Japan anymore. I wonder if that is true, and if so, I wonder if it becoming more popular in the US than in Japan in some regards, due to our country's obsession with Anime and Japanese culture. I have taught Koi Koi to many of my American friends and everyone has gotten addicted to it, some of them buying their own decks from Japan.
Hello Jace!
DeleteThank you for your kind words. I'm going to try and get part 2 on here by the end of this week.
Hanafuda are mostly associated with Yakuza (gangsters) in Japan and are used for gambling purposes. The most popular game is Hachi-Hachi(88). Koi-Koi is generally played by families on social occasions like the new year. I've been to Japan a few times and I've seen plenty of people play Koi-Koi on their smart phones on the trains.
Regards
Anthony